Category Archives: Lent

Holy halos, “Is Mr. or Mrs. Stephens available?”

Most readers of Laughing Water know that I’m an Episcopal priest and serve as the Rector of St. Stephen’s Episcopal Church in Edina, Minnesota. Most also know that I have a sense of humor. So I was greatly amused this afternoon when someone called the church, asking a staff member if “Mr. or Mrs. Stephens” was available. One person has suggested that an appropriate response might have been, “I’m sorry, the martyr is out.” However, I probably would have referred this lost soul to a newly unveiled website for Lent Madness 2012. That’s where folks like today’s slightly confused caller can learn about martyrs, saints, and heros of faith from our own time, too. It also includes a bit of humor.

Last year I was asked to contribute to Lent Madness as a celebrity blogger on behalf of C.S. Lewis, who ultimately won the “golden halo” in this tournament that I like to refer to as “The Saintly Smackdown.” I’m happy to report that I’ve been asked to return as one of eight celebrity bloggers for Lent Madness 2012.

This is going to be fun! I wonder if I’ll get to write about Mrs. Stephens . . .

“Celebrity Blogger” and Advocate for C.S. Lewis

Readers of Laughing Water will recall an enthusiastic post from last month about Lent Madness 2011, a kind of tournament with a 32-saint bracket. What you may not know, however, is that the organizer of “The Saintly Smackdown” invited four celebrity bloggers, which surprisingly included me, each to argue for one of four final candidates in this year’s quest for the Golden Halo. (I was tempted to describe it as the coveted Golden Halo, but that would obviously be sinful.)

The saints who remain on their marble pedestals are:  Perpetua, Clare, Thomas Becket, and C.S. Lewis. As with the previous rounds, people have an opportunity to read about them before voting for one. The polls will remain open until noon EDT/11:00 a.m. CDT tomorrow, which is Maundy Thursday, for both semi-final matchups: Lewis vs. Clare and Becket vs. Perpetua. The championship between the two saints that persevere will begin immediately thereafter.

I was asked to be an advocate for C.S. Lewis and, since this is also meant to include some humor, offer a bit of trash talk about the others. So here goes.

Three reasons to vote for C.S. Lewis (1898-1963):

  • Lewis engaged others in the marketplace of ideas, like Paul in conversation with philosophers in the Areopagus of Athens (Acts 17). Lewis was well-educated at Oxford University, where he also taught, and came to Christian faith as an adult. He knew, therefore, how to address various audiences from those hostile to Christianity to those struggling to follow Jesus. Our churches could really use a 21st-century version of Lewis to do the same today.
  • Lewis nurtured the imagination of children and famously corresponded with his young fans, taking seriously the invitation to allow the little ones to come to Jesus for a blessing (Matthew 19). The Chronicles of Narnia, a series of seven fantasy novels by Lewis that contain Christian themes, has become a classic of children’s literature. In a time when overly aggressive parenting is robbing kids of their childhood, we need the example of Lewis to stop the madness.
  • Lewis married Joy Gresham late in life and raised her two sons after her death. The cancer that took her life caused Lewis to wrestle with the problem of suffering and tested his faith. So he knew the harsh realities of walking through the valley of the shadow of death (Psalm 23). This chapter of the Oxford don’s life was depicted in the 1993 film Shadowlands, starring Anthony Hopkins. Those who saw it and refuse to admit that they left the theater crying like a baby aren’t being honest with themselves.

As for the other so-called saintly contenders, consider the following:

  • Clare and her followers slept on piles of twigs. That’s right, twigs. Gathering twigs over and over again obviously led to our current problems with deforestation and the despoiling of the environment. For the love of God’s creation, don’t vote for her!
  • Becket demanded the use of separate ecclesiastical courts for clergy trials, which is not unlike the indefensible policies of too many bishops-in-the-news recently. And the excommunication scene in the 1964 film Becket is only cool in a creepy Darth Vader kind of way.
  • Perpetua was arrested, placed in a dungeon, and had a vision about a golden ladder guarded by a dragon. I think this gives us a clue as to the true reason she got into trouble with the law. Can anyone say, “Puff, the Magic Dragon?” Just say, “No!”

You can read about Lewis and Clare and also vote for Lewis here!

Holy Halos, It’s Lent Madness 2011!

As someone who was raised on “Tobacco Road” and attended Wake Forest University in Winston-Salem, North Carolina, I know a little about ACC basketball and March Madness. Unfortunately, as described in The Winston-Salem Journal, yesterday was both the first day of the ACC tournament and the last day of action for the Demon Deacons:

GREENSBORO – Boston College put Wake Forest and all its fans out of their prolonged misery Thursday with an 81-67 victory in the first round of the ACC tournament. “Obviously,” coach Jeff Bzdelik said, “it has been a challenging year for Wake Forest.”

So my attention has turned to another tournament that also began yesterday: Lent Madness (a.k.a. “The Saintly Smackdown”). It was established last year by the Rev. Tim Schenck, an Episcopal priest in Massachusetts, and includes an impressive 32-saint bracket, which you can explore in more detail by clicking on the picture below. The final matchup of the Saintly Sixteen in 2010 was between Stephen the Martyr and Hildegard of Bingen. As the Rector of St. Stephen’s Church, I tried to rally the faithful in support of Stephen, a deacon and the first martyr of the Christian faith. That loss was a tough one for those of us who are proud to be Non-Demon Deacons and/or Martyrs.

The 32-Saint Bracket for Lent Madness 2011

The way this works is that a vote takes place on Tim’s blog, Clergy Family Confidential, to choose between saints in each matchup as they make their way toward the Golden Halo. My initial vote went to Cyprian, the trial lawyer-turned-bishop, who argued for mercy toward those who had abandoned the faith in the midst of persecution and for welcoming their return to the fold after a period of penance.

Now it’s your turn to vote!

“Possibly Insane Thoughts on Ash Wednesday”

Yesterday was Ash Wednesday, the beginning of the season of Lent, which tills the soil of our lives in the weeks preceding Easter Day. The evening service on that day at St. Stephen’s Church is one of my favorites year after year. It’s always a powerfully emotional experience to face the reality of my own mortality and – as a member of the clergy – to place ashes on the foreheads of others, especially children.

So I was moved by an interesting reflection on our embodiment as human beings and the meaning of Ash Wednesday that recently appeared on the Mockingbird blog: “Possibly Insane Thoughts on Ash Wednesday (Written on the Occasion of a Sleepless Night).” Here are the first couple of paragraphs of that reflection:

For those of us who came of age in certain fundamentalist or evangelical Protestant churches, life was a strangely disembodied affair. It is true that various sins of the flesh were railed against, but it never was in name of a truer way of actually inhabiting the world, of living joyfully within it. Instead, our bodies and the physical spaces of our existence were essentially temporary confinements, nothing but occasions for temptation, impediments to the spiritual life. Our subjugation to matter would be remedied through rapture or cataclysm – eschatology took the shape not of patient hope for the redemption of creation, which even now we groan for, but release from the grip of physicality altogether. Worship, and the religious life more generally, went ahead in spite of our bodies, with the hope of eventually transcending them altogether.

My fascination and love for Ash Wednesday only can be understood in relation to such a past, for lurking within this day’s penitential posture is a celebration of our mortal existence. It is a liturgical episode that takes our physical existence seriously. It is, perhaps surprisingly, an extraordinarily hopeful day. The superficial gloom of ashes to ashes, dust to dust, points to the paradoxical, deep truth of the Christian faith: those who lose their life will gain it. It is a day to be released . . . to live in the world.

You can read the whole article here.

Ash Wednesday: The Lenten Journey Begins

Almighty God, you have created us out of the dust of the earth: Grant that these ashes may be to us a sign of our mortality and penitence, that we may remember that it is only by your gracious gift that we are given everlasting life . . .

Remember that you are dust, and to dust you shall return.

Martyrs Topic: An Honest Look at Ourselves

Next week there won’t be a meeting of the Martyrs, a group of men that gathers in the evening on most Wednesdays at the Edina Country Club. Instead, most of the regular participants will mark the beginning of the liturgical season of Lent by attending the 7:30 p.m. Ash Wednesday Service at St. Stephen’s Church, where they will hear these words from The Book of Common Prayer:

I invite you, therefore, in the name of the Church, to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy Word.

That invitation to pay more attention than usual to self-examination during the six weeks of Lent came to mind when I read a recent post on the blog of Harvard Business Review entitled “What Are You Not Good At?” Here’s part of it:

When we’re asked the question in the interview “What are your weaknesses” we prepare an answer to show that we’re slightly flawed yet still 99% fabulous. The question is a mockery of a travesty of a sham. But in real life, it’s a hugely important one to ask of yourself and to answer truthfully — what aren’t you good at?

If you’re not good at doing what you make your living doing, then you probably need to consider a career change. It is horribly stressful to do something you know you’re not good at. Investment banking left me with a pit in my stomach every day. I knew I had untapped potential, but I always felt as if I was floundering. That sense of inner dread is one of the worst ways to spend your days.

If you’re good at some aspects of your job and not at others, then you need to recognize those weaknesses before others do and then figure out a strategy to compensate. . . . At the end of the day, self-awareness is our best friend.

You can read the whole article here.

Learn more about the St. Stephen’s Martyrs and how to find them here.

Holy Halos, It’s Lent Madness!

The 32-Saint Bracket for Lent Madness 2010

As someone who was raised on “Tobacco Road” and attended Wake Forest University in Winston-Salem, North Carolina, I know a little about ACC basketball and March Madness. The Demon Deacons, in fact, have just won their match against the Texas Longhorns in overtime, 81-80. This is the opening round of the NCAA Men’s Basketball Tournament. More excitement is sure to come.

Well, in the spirit of all that is true and noble, the Rev. Tim Schenck, an Episcopal priest in Massachusetts, has established Lent Madness (a.k.a, “The Saintly Smackdown”). It includes an impressive 32-saint bracket, which you can explore in more detail by clicking on the picture above. You will note that it’s about to go from the Saintly Sixteen to the Elate Eight. The way this works is that a vote takes place on Tim’s blog to choose between saints in each matchup as they make their way toward the Golden Halo.

There’s still time to vote here in the last matchup of the Saintly Sixteen between Stephen the Martyr and Hildegard of Bingen. As the Rector of St. Stephen’s Church (or, more formally, the Church of St. Stephen the Martyr) in Edina, Minnesota, I urge you to vote for Stephen, a deacon and the first martyr of the Christian faith! Unfortunately, Hildegard is leading at the moment, so cast your vote now!

UPDATE: The voting has now come to an end. This was a tough one for those of us who are proud to be Non-Demon Deacons and/or Martyrs. Hildegard of Bingen maintained her lead over Stephen the Martyr right up to the final buzzer. But our collective push there in the second half was noted on Tim’s blog, Clergy Family Confidential. Thanks, Tim, for the shout out!