Category Archives: Paschal Triduum

Sermon: “Thus well arrayed I need not fear . . .”

St. Stephen’s Episcopal Church, Edina, Minnesota
The Reverend Neil Alan Willard, M.Div.
Easter Day, April 8, 2012

“And very early on the first day of the week, when the sun had risen,
they went to the tomb.” (Mark 16:2)

The Good Friday print edition of The New York Times included an unusual article from Caracas, the capital of Venezuela. There a 17-story mausoleum, covered in bright white ceramic tiles that were imported from Spain, has slowly begun to loom over the historic buildings around it. When completed, it will hold the remains of Simón Bolívar, who led the nation’s war of independence and died in 1830. As for the modern design of this new structure [click to see photograph] and its meaning, the article notes that it:

. . . looks to many [Venezuelans] like the world’s biggest skateboard ramp. To others, it evokes a parking garage, a shopping mall, a bridal veil, a sailing ship or a drive-in movie screen. Some simply call it an outrage.

But to its creators, it is an eloquent tribute to the father of the nation, the quasi-mythical inspiration for President Hugo Chavez’s socialist revolution. . . .

The mausoleum will almost certainly be interpreted as one of the signature architectural works of Mr. Chavez’s revolution and a measure of his government’s aspirations. Some already see in it a reflection of Mr. Chavez’s ego. With Mr. Chavez battling cancer and his mortality on nearly everyone’s mind, some also wonder whether the tomb might be intended to have another human occupant someday.[1]

The reporter observed that, on the inside, “the vast space evokes a cathedral, majestic and solemn,” which fits with the last word at the end of the article from Orlando Martinez. He’s a member of the design team, who said, “This is a place of worship.”[2]

Yesterday I posted on my blog, Laughing Water, a photograph of a very different kind of resting place. Continue reading

A Very Short Story for Easter Day

Sometimes things aren’t going so well . . .

Then a little Easter joy comes into your life . . .

And you want to share it with the rest of the world . . .

Holy Saturday: One Photograph and Many Memories

"Preparing God's Acre for the Moravian Easter Sunrise Service, 1974"
Courtesy of the Forsyth County Public Library Photograph Collection

More than a year ago, I was looking through random photographs from Forsyth County, North Carolina, and found this one. Immediately I thought that it nicely captured a moment in time that represents so much of my childhood. Taken in 1974, it shows a family cleaning a headstone and decorating a grave in God’s Acre – the term for a cemetery in the Moravian Church – to prepare for Easter Day.

I figured out that the photograph of these three individuals, representing three generations, was taken on Good Friday. And I imagined that the headstone – plain, flat, square, and marble like the rest, symbolizing equality before God – probably marked the grave of the older woman’s husband (which was true).

Two days later these three individuals would surely return with the rest of their family to attend the Moravian Easter Sunrise Service. There they would join the members of their congregation and process to the sound of brass bands playing antiphonal chorales from the church to God’s Acre, where they would joyfully proclaim their resurrection faith. I could see and hear all of it in my mind.

I learned, serendipitously, that I actually know the man in the photograph. He is the Rt. Rev. Graham Rights, who once sent me a handwritten note that I still have somewhere because of the encouragement that it gave to me as a young person.

Bishop Rights’ son, the younger brother of the girl in the photograph, is the same age as I am. We attended junior high school together and could do pretty good imitations during those years of televangelists from the 1980s. Now he’s an ordained minister in the Moravian Church like his father and his grandfather.

As I wait in the silence of this holy Sabbath, when the body of Jesus rested in the tomb, I’m grateful for these memories of a childhood that nurtured my faith.

“It’s Friday . . . the world is winning.”

Michelangelo's Pietà

“Don’t you all believe in foot-washing?” Yes!

By the Jewish reckoning of days, beginning with sunset rather than sunrise, tonight’s liturgy in which Christians recall the institution of the Lord’s Supper marks the beginning of the Paschal Triduum: The Great Three Days, which culminate in the Sunday of the Resurrection (i.e., The Paschal Feast or Easter Day). This evening is when Jesus gathered with his friends, not only sharing with them bread and wine but also washing their feet as an example of servanthood.

Washing feet on this night in the church brings with it memories of my paternal grandfather. Granddaddy, as he was known, was a deacon in the Primitive Baptist Church (a.k.a. Old School, Hard Shell, or Foot-Washing Baptists). There’s a humorous reference to that tradition in the novel To Kill a Mockingbird:

“You know old Mr. Radley was a foot-washing Baptist—”
“That’s what you are, ain’t it?”
“My shell’s not that hard, child. I’m just a Baptist.”
“Don’t you all believe in foot-washing?”
“We do. At home in the bathtub.”

Oddly, I had to become an Episcopal priest to experience that ritual in a church service. Now I think of it and of the use of “real” wine for Holy Communion as two direct connections to Granddaddy’s experience of the Christian faith. So if I’m ever asked about foot-washing, I’ll say that I definitely believe in it without reference to a bathtub. I believe in it for the same reason that Granddaddy did – a reason that’s beautifully described in the 13th chapter of the Fourth Gospel:

. . . during supper Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus answered, “You do not know now what I am doing, but later you will understand.” Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” For he knew who was to betray him; for this reason he said, “Not all of you are clean.” After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? You call me Teacher and Lord — and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you. Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them.

The Archbishop of Canterbury’s Easter Sermon


Some of you might just remember an episode of Doctor Who a couple of decades ago called ‘The Happiness Patrol’ where the Doctor arrives on a planet in which unhappiness is a capital crime, and blues musicians lead a dangerous underground existence. But less dramatically, most of us know the horrible experience of a family outing where things aren’t going too well and Mum or Dad keeps saying, through ever more tightly gritted teeth, ‘This is fun, isn’t it?’

There’s the catch: the deepest happiness is something that has crept up on us when we weren’t looking. We can look back and say, Yes, I was happy then – and we can’t reproduce it. It seems that, just as we can’t find fulfilment in just loving ourselves, so we can’t just generate happiness for ourselves. It comes from outside, from relationships, environment, the unexpected stimulus of beauty – but not from any programme that we can identify. It’s a perfectly good idea to test and tabulate the ways people measure their own happiness – but beware of thinking that it will yield a foolproof method for being happy.

We have just heard the beginning of the resurrection story – a narrative of shock and amazement, utter disorientation. One of the things that makes these stories so believable is just that sense of unexpectedness – the disciples don’t come to the empty tomb and say, ‘Well, there you are; just like he said.’ They arrive never having really believed that their Lord would return from death, and now they find themselves in a disturbing new world where anything is possible; and so bright is the light in this new morning that even the familiar face of Jesus becomes unrecognizable. But as the story goes on in John’s gospel, we are told that the disciples anxiously gathered in their locked room were ‘filled with joy’ when they saw Jesus among them. They have been jolted out of the rut of what is usual and predictable – and joy springs on them without warning . . .

You can read the whole sermon here.

“Rejoice and be glad now, Mother Church . . .”

These are the words of the Exsultet, from the liturgy for the Great Vigil of Easter in The Book of Common Prayer, which are sung after the kindling of the new fire and the lighting of the Paschal Candle:

Rejoice now, heavenly hosts and choirs of angels,
and let your trumpets shout Salvation
for the victory of our mighty King.

Rejoice and sing now, all the round earth,
bright with a glorious splendor,
for darkness has been vanquished by our eternal King.

Rejoice and be glad now, Mother Church,
and let your holy courts, in radiant light,
resound with the praises of your people.

All you who stand near this marvelous and holy flame,
pray with me to God the Almighty
for the grace to sing the worthy praise of this great light;
through Jesus Christ his Son our Lord,
who lives and reigns with him,
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.

The Lord be with you.
And also with you.

Let us give thanks to the Lord our God.
It is right to give him thanks and praise.

It is truly right and good, always and everywhere,
with our whole heart and mind and voice, to praise you,
the invisible, almighty, and eternal God,
and your only-begotten Son, Jesus Christ our Lord;
for he is the true Paschal Lamb, who at the feast of the Passover
paid for us the debt of Adam’s sin,
and by his blood delivered your faithful people.

This is the night, when you brought our fathers,
the children of Israel, out of bondage in Egypt,
and led them through the Red Sea on dry land.

This is the night, when all who believe in Christ
are delivered from the gloom of sin,
and are restored to grace and holiness of life.

This is the night, when Christ broke the bonds of death and hell,
and rose victorious from the grave.

How wonderful and beyond our knowing, O God,
is your mercy and loving-kindness to us,
that to redeem a slave, you gave a Son.

How holy is this night, when wickedness is put to flight,
and sin is washed away. It restores innocence to the fallen,
and joy to those who mourn. It casts out pride and hatred,
and brings peace and concord.

How blessed is this night, when earth and heaven are joined
and man is reconciled to God.

Holy Father, accept our evening sacrifice,
the offering of this candle in your honor.
May it shine continually to drive away all darkness.
May Christ, the Morning Star who knows no setting,
find it ever burning — he who gives his light to all creation,
and who lives and reigns for ever and ever. Amen.