Category Archives: Theology

Martyrs Topic: The Witness of Dietrich Bonhoeffer

As most of you have now heard, the 20th-century pastor and martyr Dietrich Bonhoeffer failed to get past the 19th-century saint and queen Emma of Hawaii  to face Mary Magdalene, Apostle to the Apostles, in today’s championship round to win the Golden Halo of Lent Madness. My prediction is that Mary Magdalene will most likely win this final round. Then she’ll be famous with her Golden Halo, and, next thing you know, preachers around the world will be talking about her in their sermons on Saturday night and Sunday morning. Mark my words . . .

That doesn’t mean, however, that the St. Stephen’s Martyrs – a men’s group – can’t continue to honor Pastor Bonhoeffer on this day. His life and witness, and especially his struggles in relation to his faith and Nazi Germany, will provide the framework for our conversation at tonight’s meeting. What would we have done if we faced the same life and death situations and decisions that he faced?

You can read a short biography of Bonhoeffer, a few quotes from him, and a reflection about him on the Lent Madness website. I’m linking to that website so you can read the comments there. You’ll be able to see the different ways that people struggle with Bonhoeffer just as he struggled with the difficult issues of his own time. Those wide-ranging reactions to him are something that make Bonhoeffer even more interesting to me than he already is on his own.

Learn more about the St. Stephen’s Martyrs and how to find them here.

Sermon: “We must not think evil of this man.”

Last night my wife and I watched The Amish, a documentary by AMERICAN EXPERIENCE that was broadcast on PBS. At one point it looked back to the tragedy that unfolded inside a one-room schoolhouse in rural Pennsylvania on October 2, 2006, when ten Amish girls were shot, killing five of them.

Because there was enough time between that Monday and my sermon the next Sunday at Bruton Parish Episcopal Church in Williamsburg, Virginia, I was able to reflect deeply on that event. So I didn’t merely allude to it but focused on it.

Here’s what I said: Continue reading

Well . . . there you have it.

Martyrs Topic: Lewis Smedes on Homosexuality

NEWS FLASH: Tonight’s meeting of the St. Stephen’s Martyrs has been canceled since the Edina Country Club is closed this week for remodeling. So this topic will be discussed at next week’s meeting.

The Martyrs, a men’s group, decided to continue last week’s discussion about Minnesota’s proposed marriage amendment that would ban, constitutionally, same gender marriage in the state. So tonight’s next week’s conversation will take place after watching an interview with Lewis Smedes, a former professor emeritus of theology and ethics at Fuller Theological Seminary in Pasadena, California, where he taught for more than twenty-five years. He was educated at Calvin College, where he also taught, Calvin Theological Seminary, and the Free University of Amsterdam. Smedes, who died in 2002, was an ordained minister in the Christian Reformed Church and most noted for his books on forgiveness.

Christianity Today, in an article that was published after Smedes’ death, quoted the President of Fuller Theological Seminary, Richard Mouw, as saying:

More than one of his former students has said that while his class lectures were unforgettable, it was worth coming to class just to hear his opening prayer.

This was a man of prayer with impeccable credentials as an Evangelical Christian, who loved Jesus and spent most of his life reflecting on ethics in relation to being a follower of Jesus. Many people can relate to his background and his struggle to understand the issue of homosexuality in the life of our various churches.

Not everyone, of course, will agree with his conclusions, which changed over time and are described in the video below. However, I hope that most of us will at least be able to appreciate these words of his near the end of this interview:

I know that a lot of churches besides mine are really wrestling, in all good conscience, with this issue. . . . I just want to say that my heart goes out to you in your wrestling because I know how hard it is.

Learn more about the St. Stephen’s Martyrs and how to find them here.

The Episcopal Church: Scripture, Tradition & Reason

Last spring there was a wonderful thread of comments in response to a post on Osler’s Razor about the pros and cons of the Episcopal Church. At the end of that thread, I added something that I called “Haiku for the Anglican Way,” which is:

What makes sense of things:
scripture, tradition, reason,
intertwined with love.

Mockingbird on Time Travel and Second Chances

There’s an interesting post on Mockingbird – a blog that intertwines theological musings with popular culture – about a new science fiction series called Terra Nova. The basic premise is that humanity, having turned the earth into a wasteland, has been given a second chance. Colonists are able to travel back in time to resettle a prehistoric earth, where, yes, there are dinosaurs.

It turns out, of course, that the colonists are the same imperfect and broken human beings that they we have always been. Nevertheless…

Don’t we all wish we had second chances? Don’t we all fantasize at some point about having a flying Delorean to go back in time and stop ourselves from doing stupid or harmful things? How convenient would it be if, theologically speaking, we had a space-time rupture that took us back to the garden to stop the snake before it got to Adam and Eve? The drama that plays out in Terra Nova is this overwhelming sense of pressure to survive and make the best of this second chance. If they screw it up this time, there is no third chance.

The gospel is more than a second chance, it is infinite second chances. Instead of getting the slate cleaned once, it is a perpetually cleaned slate. The disciple Peter once asked Jesus: “How many times do I give my brother a second chance? As many as seven?” Jesus responded, “not seven times, but seventy-times-seven times,” a figure of speech meaning always give a second chance. In Terra Nova, humanity has one more chance to get it right. In Christ, humanity will never get it right – and yet we are still promised “a new heavens and a ‘Terra Nova,’’’ a New Earth. The gospel is better than a second chance.

So who knows – I wrote a post last year about Glee, Religion, & Suffering, and the show became one giant commercial for the Theology of Glory (that said, I still watch it!). Terra Nova is only up to episode 4 or 5, so it’s hard to peg the show’s trajectory. But it has promise. And dinosaurs. So either way, I’ll still keep watching!

You can read the whole article here.

Constructive Engagement: Marriage Amendment #2

Before the first presentation in the debate at the University of St. Thomas Law School in Minneapolis over Minnesota’s proposed marriage amendment that would ban, constitutionally, same-gender marriage in the state, the audience was asked to indicate by raising a hand if they were inclined to vote against that amendment next fall. I was sitting in the back corner of the room of 170 people (not counting, obviously, 50 people who had to be turned away at the door). It seemed to me that most of them, including those who were being turned away at the door, were in their 20s. It definitely seemed to me that the number of people who raised their hand, including me, were in the majority that afternoon.

Across the room was Mark Osler, a friend to me and to St. Stephen’s, who teaches law at St. Thomas. He was impressed by the second presentation, which offered reasons to oppose the proposed marriage amendment. It also inspired Professor Osler to write an op-ed, “May our debate about gay marriage be constructive,” which appeared last weekend in The Star Tribune. Here’s a taste of that op-ed:

If you are going to do any good, you have to engage in a conversation with those who either disagree with you or have not yet made up their minds.

Too much of our public “discourse” is not that at all — it is people of like mind chastising their opponents, who are not there. If you find yourself in a group of people waving signs and yelling at an empty building, you are not changing anyone’s mind.

That building will not vote.

He continues with lots of helpful advice for his more liberal friends based on his years of teaching advocacy. Insults, for example, are not helpful. But reaching out to individuals who disagree with you, arguing toward the principles that they profess, and assuming that those principles are genuine, is actually fruitful.

Interestingly, another friend and colleague of Professor Osler, Teresa Collett, wrote an op-ed, “May debate over marriage include facts,” that recently appeared in The Star Tribune as a counterpoint to his. The witness to the rest of us, I think, is that the friendship and the conversation between them is able to continue in the midst of a disagreement about the question at hand.

Of this I’m sure, without us doing the same thing in our own contexts, no one’s mind is going to change about any of this. But there is both time for these kinds of conversations to take place over the next year and, for some of us, the genuine principle that requires us to love our neighbor because of the words of Jesus. As Jesus taught in one of his most interesting stories, that neighbor might turn out to be someone who’s very difficult to love because of deep-seated theological and cultural differences. Yet that kind of love has the power to change the world.

You can read all of the reflections in this series here.