Category Archives: Theology

Constructive Engagement: Marriage Amendment #1

Minnesota Public Radio’s Midday program recently featured the debate that took place last week at the University of St. Thomas Law School in Minneapolis about the proposed marriage amendment that would ban, constitutionally, same-gender marriage in the state. As I mentioned in the previous post, this debate was sponsored by the Murphy Institute for Catholic Thought, Law and Public Policy as the first discussion in a new series called “Hot Topics: Cool Talk.”

The first hour of the program, which you can listen to here,  included a 20 minute presentation in favor of the amendment by Maggie Gallagher, president of the Institute for Marriage and Public Policy, and a 5 minute rebuttal by Dale Carpenter, University of Minnesota professor of civil rights and civil liberties law. The second hour, which you can listen to here, offered the reverse with a 20 minute presentation in opposition to the amendment by Professor Carpenter and a 5 minute rebuttal by Ms. Gallagher. It’s worth the time to listen to both.

Providing a forum that brings together people of faith for a conversation about difficult issues is a noble and necessary effort that seems to be an extension of the commandment to love our neighbor as ourselves. Surely that must include the neighbor who disagrees with us about the current political questions that face us as a community. These divides are present within our churches, too, and how we listen to one another as brothers and sisters in Christ matters a great deal.

There’s already a lot of controversy among Minnesota’s Roman Catholics about the hard line of their bishops not only in favoring the amendment but also in requesting that parish priests form committees to work for its passage at the ballot box. You can get a taste of that controversy here and here.

The Episcopal Church in Minnesota, which I serve as a parish priest, trends in the other direction. My hope, however, is that we won’t make the same mistake and assume that people in the pews are of the same mind. As a very liberal colleague of mine said at our recent clergy conference, our churches need to be sanctuaries, where people on both sides of this issue feel safe enough to share their points of view. Let’s not allow the hostility outside of our walls to be present within them.

The Rt. Rev. Andrew Waldo, Bishop of the Episcopal Diocese of Upper South Carolina and formerly a parish priest here in Minnesota, wrote an op-ed that appeared in Columbia’s State newspaper a few days ago. Although it was written in response to another contentious issue, his words are also relevant to this one:

[The Episcopal Church] has a long history of theological diversity and respect for those with whom we disagree, and we can all benefit from the challenge of addressing these questions openly and in a spirit of mutual charity. Unfortunately, we live in a culture that is too often hostile to disagreement and unwilling to engage in honest dialogue with those who have different views. Our churches are not immune from this, and all who follow a loving God have each to ask God to forgive us for any roles we may have played in that hostility . . .

It’s not always easy to love our neighbor. Nevertheless, Jesus holds the principle to be part of the greatest commandment that people of faith are called to follow.

You can read all of the reflections in this series here.

On the Road with the Rector: Marriage Amendment

Living in the metro area of the Twin Cities provides incredible opportunities to participate in cultural and intellectual events. Several times a year, I invite members and friends of St. Stephen’s to join me in some of these activities that might strengthen us on our journey of faith together. This series, called “On the Road with the Rector,” is something that I always look forward to. The next event is a discussion on Thursday, October 13, about Minnesota’s proposed marriage amendment that would ban, constitutionally, same-gender marriage in the state. This is free, open to the public, and sponsored by the Murphy Institute for Catholic Thought, Law and Public Policy at the University of St. Thomas. It’s also the inaugural discussion in the Murphy Institute’s new series entitled “Hot Topics: Cool Talk,” which seeks to foster dialogue on current political issues in a context divorced from the heat of a political campaign. People of faith, I think, should model that kind of dialogue.

One side of the debate about the same-sex marriage amendment will be presented by Maggie Gallagher, president of the Institute for Marriage and Public Policy. The other side will be presented by Dale Carpenter, University of Minnesota professor of civil rights and civil liberties law. Moderating the conversation will be St. Stephen’s own Tom Berg, University of St. Thomas professor of law and public policy and Murphy Institute co-director emeritus.

Following this discussion, a reception will be held in the Board of Governor’s Room. So please register online to let them know that you will be attending.

Discussion of Minnesota’s Proposed Marriage Amendment
Thursday, October 13, 4:00-5:00 p.m.
Room 235 (second floor)
University of St. Thomas School of Law
1000 LaSalle Avenue
Minneapolis, MN 55403

“I’m spiritual but not religious.” Hmmm . . .

Most of us have heard someone say, “I’m spiritual but not religious.” Some of us have said those words ourselves at one point or another. The speech that follows those words is usually served with a side dish of superiority toward people who have committed themselves to an honest-to-God community of faith.

Earlier this year I attended the annual meeting of the Consortium of Endowed Episcopal Parishes in Chicago. There I heard this “spiritual but not religious” trend in our culture addressed and challenged by Lillian Daniel, who serves as the senior pastor of First Congregational Church in Glen Ellyn, Illinois.

This week a short version of those remarks made the rounds on Facebook and introduced lots of new readers to this “religious” author and fellow graduate of Yale Divinity School. The longer, fuller version, however, has now appeared on the website of The Christian Century in an article entitled “You can’t make this up: The limits of self-made religion.” It opens with an experience that is familiar to members of the clergy: Someone decides to tell her – boldly – why he doesn’t go to church, that he finds God in nature, and that he’s spiritual, not religious:

He dumped this news in my lap as if it were a controversial hot potato, something shocking to a minister who had never been exposed to ideas so brave.

Of course, this well-meaning Sunday jogger fits right in to mainstream American culture. He is perhaps by now a part of the majority—the people who have stepped away from the church in favor of running, newspaper reading, yoga or whatever they use to construct a more convenient religion of their own.

I was not shocked or upset by the man’s story. I had heard it many times before—so many times I could have supplied the details. Let me guess, you read the New York Times every Sunday, cover to cover, and you get more out of that than the sermon? Let me guess, you find God in nature? And especially in sunsets?

As if the people who attend church had never encountered all those psalms that praise God for the beauty of natural creation, and as if we never left the church building ourselves. God in nature? Really? The theme can be found throughout the Bible. When you push on this self-developed spirituality, you don’t find much. God is in the sunset? Great, I find God there too. But how about seeing God in cancer? Cancer is nature too. Do you worship that as well?

Let me note here that she’s only getting warmed up at this point. There are many thought-provoking ideas that follow about how children raised in this context, mirroring their parents, aren’t really theological geniuses and aren’t really being prepared to deal with the brokenness and harsh realities of the world.

The bottom line is that it’s harder to sit in a community and pray with someone who is dying – spiritually, emotionally, or physically – than it is to sit alone in the middle of the woods and distance oneself from that kind of human messiness. So I urge you to run, not walk, and consider the rest of this reflection. Then I invite you to embrace the messiness of the church and of the humanity it serves.

You can read the whole article here.

Forgiveness . . . Again

Earlier this week an article on the Huffington Post entitled “5 Myths About Forgiveness in the Bible” caught my attention. The subject of forgiveness from a Christian perspective interests me greatly as does the American tendency to be somewhat miserly with it. Well, the author of that article seems to believe that Jesus was somewhat miserly with it too. So I immediately emailed the good folks at the Mockingbird blog, hoping that someone there might respond to that odd claim. I was not disappointed in words of David Zahl that soon appeared:

Most of us, regardless of conviction, would say that we could use more forgiveness in our lives, not less. The world sometimes feels like it’s divided into those we wish we could forgive and those that we wish would forgive us – at least if our recurring dreams are to be trusted . . .

So why does forgiveness encounter so much resistance, both internally and externally? Exhibit A: The Huffington Post’s ludicrous article “5 Myths about Forgiveness in the Bible,” in which Maria Mayo makes the outrageous claim that traditional Christian teaching on forgiveness is neither morally advisable nor grounded in the New Testament. Forget two millennia of scholarship and the experience/testimony of countless believers – 1. Jesus did not teach unconditional forgiveness, 2. Jesus did not forgive the woman caught in adultery and 3. Jesus did not forgive his attackers from the cross. And a couple more in that, um, vain.

It’s about as audacious, eccentric, and let’s-face-it arrogant a set of assertions as one could find. One might even go so far as to call it perverse.

The sad truth is that, as unfounded as Mayo’s interpretations may be, many folks will take them seriously. And not just because the HuffPo tells them to – no, because, like you and me, they want to.

Toward the end of this reflection, he said something else that I wholeheartedly agree with and that I commend to your thoughts and your prayers today:

Ironically, a separate article this week, “We Can’t Forgive, We Can Only Pretend To,” comes closer to the truth as you and I actually live it. The writer, Mark Vernon, calls forgiveness an impossibility, going so far as to claim that it doesn’t exist. We would go with him half-way, calling it a miracle, stating that forgiveness, by its very nature, is divine. It comes to us from the outside, from above if you will, rather than being something that we summon from deep within. But that doesn’t mean it doesn’t exist.

You can read the whole response by David Zahl here.

“We all have a vocation . . . right?”

Letter from a Faithful Father to a Doubting Daughter

Gordon Atkinson is a regular contributor to The High Calling and recently shared a letter that he wrote to his daughter about her doubts and her questions. It’s worth reading in its entirety together with the conversation that follows in the comments. Here’s just a taste of it, however, to make you hungry for more:

To my dearest doubting daughter,

Our last conversation left me with a heavy feeling inside. I’ve been thinking about you and your unfolding life journey. You are a very intelligent young woman, and that can be burden. You have an uncompromising, logical mind. That’s something I love about you and hope that I helped nurture in you.

But it does present some problems when it comes to faith, doesn’t it?

And the Christian Church mostly does not know what to do with her smart children, the ones who ask hard questions. . . .

Now it seems that every decade brings a cultural or technological revolution of one kind or another. Parents struggle to relate to their children, and grandparents are almost incomprehensible to the third generation, who look upon them as ancient relics from a bygone era.

So people your age have come to believe that they must find their own way and their own answers, which is a terrible burden for young people to carry. . . .

You are young. Now is the time for practice. Throw yourself into the practice of Christianity. Pray and worship and read the scriptures. Ask your questions, yes, but do so while practicing your faith.

I think you’ll find that when your mind reaches its limits, it’s good to pay attention to the body.

And the body needs practice.

You can read the whole letter and the conversation about it here.

A Child’s Letter to God . . . Answered!

When a six-year-old child writes a letter to God, where does it go? Well, in the case of a little girl named Lulu, she wanted her father to deliver it. To his credit, although he’s an atheist, he decided to seek out the opinions of others for his daughter to consider. One of these inquiries was addressed to “the head of theology of the Anglican Communion, based at Lambeth Palace.” Perhaps to her surprise, Lulu received a personal response from the Archbishop of Canterbury, Rowan Williams. It’s worth reading and pondering, regardless of your age.

Here is Lulu’s original letter:

Here is the Archbishop of Canterbury’s response:

Dear Lulu,

Your dad has sent on your letter and asked if I have any answers.

It’s a difficult one! But I think God might reply a bit like this –

‘Dear Lulu – Nobody invented me – but lots of people discovered me and were quite surprised. They discovered me when they looked round at the world and thought it was really beautiful or really mysterious and wondered where it came from. They discovered me when they were very very quiet on their own and felt a sort of peace and love they hadn’t expected.

Then they invented ideas about me – some of them sensible and some of them not very sensible. From time to time I sent them some hints – specially in the life of Jesus – to help them get closer to what I’m really like.

But there was nothing and nobody around before me to invent me. Rather like somebody who writes a story in a book, I started making up the story of the world and eventually invented human beings like you who could ask me awkward questions!’

And then he’d send you lots of love and sign off.

I know he doesn’t usually write letters, so I have to do the best I can on his behalf.

Lots of love from me too.

+Archbishop Rowan

You can read the whole story, as told by the father, here.